history of the modes
So just what is a "mode?"
And why is it's history important to us? The term "mode" as used today simply
implies a scale or set interval sequence of pitches. Learning their history may help us to
understand their emotional essence. Really? How? Well when we listen to "modal"
music, we often travel back in time. Can we as players capture the "modal mood"
from times past and bring it forth in the present, connecting us with the memories we all
share?
How far back in European western
history can we go in tracing the modes? To the Medieval church modes? The earlier ancient
Greek modes? Are the modes we use today that live within our equal tempered system of
tuning simply the modern version of these ancient groups of pitches? So cool to think that
many of the scales we love today to create the American sounds go all the way back to far
reaches of written history ... maybe even further. And why shouldn't they huh? Can we
recreate the ethos of the ancients in our melodies today? I think to a certain
degree we can ... the trick is to understand this ethos and search for it. How? By
shedding of course. It all comes down to shedding n'est pas?
Knowing the sound before
knowing it's theory. As we have no real recordings of anything before the Edison wax rolls of the 1880's, we must recreate the sound of this
early Greek music as best we can from it's scant written documentation that survives.
Thankfully we have many fine recorded examples of the Medieval chant, as it remained part
of the church service til 1965. This "a cappella"
choral music is said to be monophonic, meaning one melody line that everyone sings
together. Just like early American spirituals and blues. Are there chords or an associated
harmony in this modal music? No. The somber, unadorned tone we associate with Gregorian
chant is divinely inspired, creating a meditative atmosphere perfect for worship. Always
in the minor tonality, the music is meant to humble those who hear and to bring this
humility to the church.
An important thing to keep in mind
with our historical perspective of music theory is that so much of this early music was
simply in one key and of course there was no harmony or chords as we know them today.
Another important idea concerning this early music is that in the case of the Greek
sounds, the wee bit of documentation we have today illuminates a system of music that was
probably not used by the common folks of the times in making their music. I think this
idea would hold true throughout the ages to some degree. Even today in some of the current
American sounds, the music is not a reflection of where the theory has evolved to. Lastly,
that the Gregorian chant music was utilitarian, meaning it was not entertainment. It
served as part of the church services in what is termed the "offices" of each
day. These offices were meditative prayer services conducted at regular intervals
everyday, mostly coinciding with the motion of the sun.
So where did our
modes evolve from? Well, searching back as far as our written musical records
of our western civilization will allow us to go, we find ourselves in ancient Greece. Here
we find the origin and theories of the initial sounds and theoretical systems we use today
to create so much of the American sound we love. So, 3000 years or so? Yep. Most of what
survives today of their system of music revolves around the work of two musicians.
Pythagoras, who defined the musical intervals based on the most solid of the mathematical
ratios, reflecting what was thought to be the "fingerprints of the
Gods."
What basically is created with these
mathematically divine ratios are the intervals we commonly use today. Compare the
following chart. Example 1.
| ratio |
pitches |
| 1
to 1 |
unison |
| 2
to 1 |
octave
above |
| 3
to 2 |
perfect
5th |
| 4
to 3 |
perfect
4th |
A second musician, Aristoxenos
around 330 B.C. authored a treatise on the Greek melodic system titled
"Harmonics" which describes the creation of tetrachords, whose outer pitches
were always perfect fourth apart while the inner pitches were determined by the singer.
This idea of the tetrachord evolved to become the "Greater Perfect System." A
two octave scale, the core of which was the termed central octave, was enlarged by adding
a four note tetrachord on each end. Example 2.
the
greater perfect system |
| tetrachord |
central
octave |
tetrachord |
added
tone |

Perhaps the key thing to note hear
is the descending interval sequence used to create the pitches of the central octave. Example 3.
| whole
step |
whole
step |
half
step |
whole
step |
whole
step |
whole
step |
half
step |
Look familiar? It should, as this
interval sequence in ascending creates the pitches of the present day Ionian mode or major
scale. So, an upper tetrachord, the central octave, a lower tetrachord and an "added
tone" below. The central octave, termed the Dorian mode, are said to be the essential
pitches for early Greek melodies. Since Greek instruments had a range of one octave, the
various modes were created by starting on a different pitch from the two octave greater
perfect system grouping of pitches as shown above, then transposing these intervals within
the central octave span. Thus the following 7 modes emerge as passed along to us by Greek
scholar Ptolemy. Example 4.
| Greek
Dorian |
transposed
to central octave |

| Greek
Phrygian |
transposed
to central octave |

| Greek
Lydian |
transposed
to central octave |

| Greek
Mixolydian |
transposed
to central octave |

| Greek
Hypodorian |
transposed
to central octave |

| Greek
Hypophrygian |
transposed
to central octave |

| Greek
Hypolydian |
transposed
to central octave |

These were the modes of the ancient
Greeks, as best as we can reproduce today from the fragments of documentation. Recognize
any of the sounds perhaps? Are any of our present day modes / interval structures within
equal temper included in the above groupings?
The Medieval Church modes.
Back before the emergence of equal temper during Medieval times, musicians had then what
we commonly refer today as the "church modes." Why "church" modes?
Well mainly in that during the Medieval period the Church of Rome was the leader of much
of Western European society and as such, kept a pretty continuous written record of daily
events allowing us today to get a sense of what they were doing way back then.
Their modes were eight in number,
the four "authentic" modes named by the earlier Greek names of Dorian, Phrygian,
Lydian and Mixolydian. The four "plagal" modes, a derivative of the four
authentic groupings, used the termed "hypo" before it's authentic name. Thinking
along the lines of the C diatonic scale or white keys of today's piano, the Medieval
church modes started on D, E, F, and G respectively and are distinct by their intervalic
construction. Example 5.
| Dorian ( D ) |
|
| Phrygian ( E ) |
|
| Lydian ( F ) |
|
| Mixolydian ( G ) |
|
Look familiar? These configurations
"bolt right up" pitch for pitch to our present day equal temper system. Cool
that in organizing the resource this way we see the gradually shifting of the half step in
creating each of the four melodic groups. Just how important is the location of the half steps in our melodic
resources?
A further Medieval theory allowed
for each of these four modes to have their "dominant" mode, located on it's
fifth degree. Working from "root to root" is termed "authentic", or
from dominant to dominant, termed the "plagal" form. Example 7.
| authentic Dorian |
|
| plagal Dorian |
|
| authentic Phrygian |
|
| plagal Phrygian |
|
| authentic Lydian |
|
| plagal Lydian |
|
| authentic Mixolydian |
|
| plagal Mixolydian |
|
Looks as if the last group is
identical with the first eh? That Hypomixolydian and the authentic Dorian are identical in
pitch. Thus, a perfect closure to the system? Cool huh? Dig the sound of the D Dorian and
it's plagal Hypodorian color. Example 8.

Simply back in forth slowly between
the two groups. This unadorned "plainchant" is often what we hear in the
Medieval "Gregorian Chant", so named for Pope Gregory circa 590
A.D., this "two versions" melodic resource and compositional invention is
the basis for the sounds we hear. Is this two part scheme an earlier version of the later sonata allegro form? The bread and butter musical
form of European classical composers? Could very well be, as modulation to the dominant is
very common towards the close of the exposition in sonata allegro form. Cool how one thing
just evolves into another eh? Do find some of the Gregorian chant to listen to and if
appropriate, find some illustrations from the medieval period to view while listening, for
combining the two can make a powerful impression on the viewer today.
Back to the theory ...
Doesn't that "plagal Dorian" above look a whole lot like "A Aeolian?"
Tis is ... so these church modes evolved into equal temper? Yep. Compare the pitches and
their labeling from back then to today. Example 9.
| Medieval Dorian |
|
| modern Aeolian |
|
| Medieval Phrygian |
|
| modern Locrian |
|
| Medieval Lydian |
|
| modern Ionian |
|
| Medieval Mixolydian |
|
| modern Dorian |
|
From the chart above we see the
seven modes of equal temper yes? Absolutely. Of course, the term "modern" in the
above chart is a bit tongue and cheek, for this naming system goes back a couple of
hundred years. So why the evolution from church modes to equal temper? Well, to a certain
extent we have the adventurous composers of the day to thank and of course the development
of keyboard instruments. The organ, harpsichord and then piano, which by their linear
layout, revealed the musical palette of the future, encouraging composers to a greater
range of modulation, a range of musical colors not encouraged by the church modes or other methods of tuning,
utilized during the Medieval period.
That the Ionian mode or major scale, as we know it today, was king in the non religious
music of the day and gained new prominence in equal temper with the emergence of the
piano. Still reigning today, the relative major / minor
tonality or Ionian / Aeolian grouping is 300 years within equal temper and continues
to turn out impassioned and bold, visionary and evolving, fresh and exciting music. So
cool huh? Is there a next step in evolution
for equal temper?
The modern modes of equal temper.
How are our present day modes similar or different from the modes of the Medieval era or
back to antiquity and ancient Greece? Well, with the information presented above, perhaps
it is no surprise that today's modes directly carry on the tradition of both of the
earlier groups. Turns out we used the same Greek names to identify different Medieval
modes and then the Medieval names for four of our present modes. Examine the following
evolution of terminology from ancient Greece to the present. Example 6.
| Greek
Dorian |
equal
tempered Phrygian |

| Greek
Phrygian |
equal
tempered Dorian |

| Greek
Lydian |
equal
tempered Ionian |

| Greek
Mixolydian |
equal
tempered Locrian |

| Greek
Hypodorian |
equal
tempered Aeolian |

| Greek
Hypophrygian |
equal
tempered Mixolydian |

| Greek
Hypolydian |
equal
tempered Lydian |

So ... no worries eh? Same sounds,
different handle. In today's theory, there is a "set in stone" pattern for mode
identification. Is this difference due to equal temper? Yep. Examine the layout of the
keys of our modern keyboard. Example 7.

For nearly the last 300 years the
keys of the piano have been arranged in the above fashion. Do note the repeated group of
"two and three" of the purple keys on top. This is the "set in stone"
interval pattern mentioned above. What it determines are the location of the half steps
for white keys. With these in place the following interval sequence emerges. Example 8.
| whole
step |
whole
step |
half
step |
whole
step |
whole
step |
whole
step |
half
step |
Look familiar? It might, we just
used this group in example 3 above, although then we were
descending, and now we want to ascend. What grouping of pitches is created as we ascend
the sequence? Let your ear be the guide. Example 10.

Sound
familiar? Right, the Ionian mode, major or diatonic scale. Can we project all of our
modes from within these white keys? Absolutely, and in creating our modern seven modes, we
follow the same process as the ancients, whereby each of our modes is projected from a
different pitch from "the central octave." Thus ... example
11.

So, playing the white keys from C to
C creates the Ionian mode? Yep. From the pitch D to D is Dorian? Tis is ... E to E is
Phrygian? Lydian is from F. Mixolydian from G. Aeolian from A and Locrian on B?
Absolutely. Wow, that was easy eh? So how are things different within equal temper from
the earlier Greek and Medieval melodic systems?
The beauty of equal temper.
The main difference from then to now is in the tuning. Not in terms of higher or lower in
pitch but in terms of size of the intervals. It turns out that by using the divine ratio
to create the perfect fifth, the 3 / 2 ratio as stated above, when we create consecutive
fifths in a "cycle", to close the loop back upon itself, our last pitch is quite
a bit sharp from our original pitch. This glitch is known as the "Pythagorean
comma." Ooops ... I hate when that happens.
Well, so did many players over the
centuries. Perhaps it doesn't really matter as so much of the early music, Greek and
Medieval, was simply a single note melody, there were no chords or harmony and changing
keys was not a popular option. I wonder if they did close the loop, what might have
happened. Anyway, I guess that's why we call it "plainchant." Sorry, just
kidding. For actually in it's day, plainchant was the "utility" music of not
only the church but many, many peoples, for hundreds and hundreds of years. So very
beautiful in it's simplicity. Isn't there a popular plainchant form of this today? Hip
Hop? Rap?
The beauty of equal temper is in
it's ability to perfectly close this cycle of fifths in regard to pitch without inflicting
any damage to the 12 pitches / intervals in the cycle.
And what it allows us to do is to project the modal system as presented above in example 11 from each of the 12 pitches of the chromatic scale.
What does this allow us to do? In a nutshell ... to seamlessly modulate or change keys
between tonal centers anywhere in the music we might so choose. Is that all? Nope. Tuning
the intervals this way in equal temper also gives us all the lovely harmony we so much
enjoy. Can we project all the chords from each of the 12 pitches of equal temper? That's
the idea. Anything else? Well, equal temper also expands our tonal centers to 24 choices,
12 major and 12 minor, all "equally tuned" to perfectly co-exist together so as
to be fully available melodically and harmonically to the impassioned artist. Cool huh?
It's pretty huge. Comments, questions?
Review. In early
Greece, the origins of our organization of pitch into a melodic resource, the music was
monophonic, one single improvised melody line, perhaps with a rhythm accompaniment, that
was created within the span of one octave using a set formula of intervals. Different
modes were achieved by starting on different pitches of this formula then transposing
those pitches to lie with the one octave span.
Medieval music carried on the Greek
traditions by using terminology and ideas from the system of pitches. Having eight modes,
four authentic, four plagal, the Medieval sound is monophonic and unadorned. Modulation
begins with motion between the authentic and plagal versions of a mode and rhythms are
free to interpret the text. In this period the music has begun to be notated, thus
preserved as well as a consistency in performance.
Today's modes are created by the
equal tempered system of tuning, wherein the cycle of fifth's perfectly closes, allowing
each of the 12 pitches of the chromatic scale equal status. Thus, each of the seven modes,
all of the chords are doable from any pitch and modulation to any of the 12 major or 12
minor tonalities is available. Rhythm is more standardized and notation is exact.
Interpretation of the written music is a big part of a musician's art and the art of
improvisation as complex as perhaps it has ever been in recorded history.
The book to read for the history of
the modes is the Donald Grout's History of Western Music. For equal temperament,
the book to read is Stuart Isacoff's Temperament, Music's Greatest Riddle. For
early American Blues and Jazz the Early Jazz by Gunther Schuller.
| Where
to next? |
| review |
new
ideas |
 |
 |
|
1. Grout, Donald,
J. A History of Western Music, New York: W.W. Norton and Company Inc., 1973.
2. Schuller,
Gunther. Early Jazz, New York: W.W. Norton and Company Inc., 1960 and 1973.
3. Isacoff, Stuart. "Temperament ... The
idea that solved music's greatest riddle." U.S.A. Alfred A. Knopf, New York. 2001.
4. Apel, Willie. The Harvard
Brief Dictionary of Music,New York: Pocket Books, 1960.